Narrated Abu Layla al-Ansari: I prayed by the side of the Messenger of Allah ﷺ in the supererogatory prayer and I heard him say: "I refuge in Allah from the Hell-Fire; woe to the inmates of the Hell-fire!"

Abu Hurairah said; The Messenger of Allah ﷺ got up for the prayer and we also stood up along with him. A Bedouin said said during prayer; O Allah, show mercy to me and to Muhammed and do not show mercy to anyone along with us. When the Messenger of Allah ﷺ uttered the salutation, he said to the Bedouin; you narrowed down a vast (thing). By this he meant the mercy of Allah.

Ibn Abbas reported; when the prophet ﷺ recited: “Glorify the name of thy Lord, the Most High. ” He would say: ”Glory be to Allah, the most High”. Abu Dawud said; In this tradition the other narrators have differed from the narrator Wakl. This has been narrated by Wakl, and Shubah from Abu Ishaq, from Sa’ld bin Jubair, from Ibn Abbas as his own statement (and not from the Prophet)

Aishah said: A man used to pray on the roof of his house. When he recited the verse “Is not He able to bring the dead to life?” [Surah al-Qiyamah: 42] he would say: ”Glory be to You, then, why not?” the prophet asked him about it. He replied: I heard it from the Messenger of Allah ﷺ. Abu Dawud said: Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.

Saad reported that he heard his father or his uncle say ; I witnessed the Prophet ﷺ while offering prayer. He used to stay in his bowing and his prostration as long as one uttera the words “Glory be to Allah and praise be to Him” three times.

Narrated Abdullah ibn Masud: The Prophet ﷺ said: When one of you bows, he should say three time,: "Glory be to my mighty Lord, " and when he prostrates, he should say: "Glory be to my most high Lord" three times. This is the minimum number. Abu Dawud said: The chain of this tradition is broken. The narrator 'Awn did not see Abdullah (bin Masud).

Narrated Abu Hurairah: The Messenger of Allah ﷺ said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that. " When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly. " And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah. " The narrator Ismail (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken). He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.

Narrated Anas ibn Malik: I did not offer behind anyone after the Messenger of Allah ﷺ a prayer like the prayer offered by the Messenger of Allah ﷺ than this youth, i. e. Umar ibn Abdul Aziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times. Abu Dawud said: Ahmad bin Salih said: I asked him (Abdullah) whether the name Manus is correct of Mabus. He replied: Abd al-Razzaq used to say Mabus, but I remember Manus (i. e. the narrator Wahb bin Manus). These are the words of Ibn Rafi. It has also been narrated by Ahmad from Saeed bin Jubair on the authority of Anas bin Malik.

Narrated Abdullah ibn Abbas: Ibn Abbas reported the Prophet ﷺ as saying: I have been commanded - according to the version of Hammad: Your Prophet ﷺ was commanded - to prostrate on seven (bones), and not to fold back the hair or the clothing.

Ibn Abbas reported the prophet ﷺ as saying: I have been commanded, and sometimes the narrator said: Your prophet ﷺ was commanded to prostrate on seven limbs.