Narrated Anas bin Malik: A Jewess brought a poisoned sheep to the Messenger of Allah ﷺ, and he ate of it. She was then brought to the Messenger of Allah ﷺ who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said: over me. They (the Companions) said: Should we not kill her ? He said: No. He (Anas) said: I always found it in the uvula of the Messenger of Allah ﷺ

Narrated Abu Hurairah: A Jewess presented a poisoned sheep to the Prophet ﷺ, but the Prophet ﷺ did not interfere with he. Abu Dawud said: The Jewess who poisoned the Prophet ﷺ was sister of Marhab.

Narrated Ibn Shihab: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away (from the food). The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i. e. the Prophet). The Messenger of Allah ﷺ then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

Narrated Abu Salamah: A Jewess presented a roasted sheep to the Messenger of Allah ﷺ at Khaybar. He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495). The Messenger of Allah ﷺ then ordered regarding her and she was killed. But he (Abu Salamah) did not mention the matter of cupping.

Narrated Abu Hurairah: The Messenger of Allah ﷺ would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of Abu Salamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah ﷺ used to accept presents but not alms (sadaqah). This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ﷺ ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara ibn Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah ﷺ then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.

Narrated Ibn Kab bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness, Messenger of Allah ﷺ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta. Abu Dawud said: Sometime Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Mamar, from al-Zuhri, from the Prophet ﷺ, and sometimes he transmitted it from al-Zuhri from Abdur-Rahman bin Kab bin Malik, Abdur-Rahman mentioned that Mamar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. Abd al-Razzaq said: When Ibn al-Mubarak came to Mamar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).

Narrated Abdur-Rahman bin Abdullah bin Kab bin Malik: On the authority of his mother than Umm Mubashshir said (Abu Saeed bin al-A'rabi said: So he said it on the authority of his mother ; what is correct is: on the authority of his father, instead of his mother): I entered upon the Prophet ﷺ. He then mentioned the tradition of Makhlad bin Khalid in a way similar to the tradition of Jabir. The narrator said: Then Bishr bin al-Bara bin Ma'rur died. So he (the Prophet) sent for the Jewess and said: What did motivate you for your work you have done ? He (the narrator) then mentioned the rest of the tradition like the tradition of Jabir. The Messenger of Allah ﷺ ordered regarding her and she was killed. He (the narrator in this version) did not mention cupping.